Thursday, December 08, 2016

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World’s Greatest Philanthropists. Meet The Super Rich And Generous.

 PIERRE OMIDYAR


Pierre Omidyar, the French-Iranian-American businessman is the co-founder and current chairman of eBay. In 1998, he started the Omidyar Foundation with his wife. The organization donates to several causes including entrepreneurship, food, technology and energy. In 2015, Omidyar reportedly donated $270 million worth of his eBay shares to undisclosed charity. So far, he has given away an estimated $1 billion dollars.



BUZZ

World’s Greatest Philanthropists. Meet The Super Rich And Generous.


American philanthropist Andrew Carnegie once said: “No man can become rich without himself enriching others. The man who dies rich dies disgraced.” Many successful businessmen think about sharing and giving back to their community at some point in their lives, and engage in philanthropy. Some say it is out of generosity, and others believe that it is for tax reasons. One way or another, the money spent for charitable purposes is needed and has some type of impact on someone’s life. The following businessmen believe that sharing is caring. They have donated a combined amount of $106.8 billion according to research firm Wealth-X.

DIETMAR HOPP

 

German IT entrepreneur Dietmar Hopp co-founded SAP, the famous software company. Through his foundation called Dietmar Hopp Stiftung, he donated a total of $1 billion to support local education, sports, and health causes in his hometown in Germany. He is worth $6.3 billion.
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Renowned Specialists Leading the Way in Healthcare

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Medical treatment abroad


The popularity of Medical treatment abroad is expanding globally mainly due to its greater capacity to provide safe, high quality treatments to those who cannot receive comparable care in their country of origin; many turning to India and Israel.

Medical Tourism once broadly focused on provision of health care and emergency treatment provided by higher-income countries to less developed nations, has since expanded to include patients from many parts of the world to countries with the full range of health care system infrastructure and modernity. Medical Tourism (MT) has become particularly popular in the United States, mainly due to high living costs and costly health services and care. In the United States, a staggering 50 million people are uninsured and over twice as many are uninsured for dental care. Nevertheless, insurance may not cover specific treatments and many are unable to meet the financial requirements specified for medical procedures that they require.
Therefore, Americans have many reasons for seeking treatment elsewhere - since it has also become easier over time to receive the treatment they need that is on average 30% cheaper than in the United States. They can also receive the quality and safety that equals national standards for the very same procedure. Furthermore, patients reap the benefits of getting medical care and treatment while they travel and vacation.
In the modern MT industry, international patients can be rest-assured that in nearly all countries, patients receive quality treatment in the same hospitals that also serve the local population. Services are provided by licensed professionals who maintain international accreditations that adherence to strict medical protocols.
MT is forecasted to expand even further, becoming an increasingly global phenomenon. Along with its growth, affordable and highly sophisticated diagnostic tools that guide the development of innovative treatments. Renowned specialists work with international patients; contributing to the growth of the industry and its success through expertise in specific branches of medicine. Today, an astounding 7 million people have travelled the globe for medical services for procedures like heart transplants to cosmetic surgery and dental care.
MT allows those seeking care to obtain treatment for conditions requiring procedures and processes that would be otherwise unobtainable in their home country; specifically in countries with a medical infrastructure, that lacks important resources for health care delivery.
The MT industry strengthens local economies and provides important employment opportunities of countries that offer medical treatment to foreign patients. Patients worldwide are drawn to new and efficient treatments that have become more cost-effective in places such as Israel and India – this includes complex surgical procedures. Other popular destinations for Medical treatment abroad include Thailand, Singapore, and Mexico.

Medical tourism in India

India often attracts patients that require orthopedic and cardiac surgeries, as well as IVF and oncological treatment. Complications have arisen in incidents of malpractice, lack of comprehensive follow-up care and other difficulties that result in patients seeking services elsewhere. India also has a long rainy season (monsoon) that makes the country difficult to navigate due to weather conditions from May to September – which may affect a patient’s decision to travel to India, especially if the patient is living with a chronic disease.
India is emerging, creating new departments within government-managed facilities to serve medical tourists and working to improve the coordination of healthcare services.  In addition, India aims to promote traditional and alternative medical care through the incorporation of yoga and ancient medicine - Ayurveda.

Israel: Top medical tourism destination

Israel’s rising popularity as a destination for MT originates from its dynamic tourist attractions, high quality and safe medical procedures and leading doctors, all of which continue to evolve, advancing its successful medical services. In 2014, the Medical Tourism Index (MTI) ranked Israel highly as third in a list of top destinations for medical treatment around the world. Israel uses the most modern techniques for medical practice through the incorporation of advanced screening techniques, laboratory analysis, and individualized treatment. In addition, Israel’s industry, pioneering in the production and development of bio-medical devices, such as the ReWalk exoskeleton.
Bordering the Mediterranean Sea, Israel is an easily accessible destination to access from many countries of the world.  The beaches of Israel are among the finest in the world and enjoyed by patients who stay for post-operative care (following orthopedic surgeries, for example) who simultaneously can enjoy their vacationing period and save money on their medical care.
Israel has successfully established its medical presence on a global scale, including plans for developing Israeli clinics within Russia, as Israel is a popular destination for many Russian patients, as well as in Cyprus; where medical facilities in the countries seek to employ Israeli doctors. Many esthetic and reconstructive surgical techniques of Israeli doctors are implemented within hospitals across the globe.
As mentioned, medical successes in Israel, such as success rates for IVF (In-vitro fertilization) are significantly higher (25-30%) than global averages for procedures of this type and performed at a fraction of the cost than most other countries. Cardiac surgery is another main branch of medicine that attracts tourists to receive care in Israel with many successful bypass surgeries performed. In addition, a large proportion of Israel’s medical tourists come for various cancer treatments.
Furthermore, Israel is known as a country that is focused on health and wellness. The Dead Sea, a natural water source is rich with unique mineral salts, known to have miraculous healing properties to treat a multitude of conditions that range from eczema to rheumatoid arthritis.
Globally, Medical treatment abroad continues to flourish, with greater accessibility to innovative treatments and medical technologies, many foreign patients can take full advantage of what the industry has to offer. Before traveling for a medical procedure, all prospective patients should consider and remain aware of all possible complications regarding treatment abroad. Patients should ensure that the hospital of choice for treatment is fully accredited, equipped, as well as a trusted and registered medical tourism provider for safe and effective medical practice.


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Buhari swears in new INEC Conmissioners

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Buhari swears in new INEC Commissioners

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Thu Dec 8th, 2016 - Abuja (FCT)

By Levinus Nwabughiogu
ABUJA—President Muhammadu Buhari, yesterday, swore in the six newly appointed commissioners of the Independent National Electoral Commission, INEC.
This is in accordance with Section 154(1) of the Nigerian constitution 1999, as amended.
Recall that the commissioners had been cleared and confirmed by the Senate.
The six nominees include Ogunmola Ladipo, May Agbamuche, Abubakar Nahuche and Okechukwu Ibianu. Others are Mohammed Haruna and Ahmad Muazu.
Performing the ceremony at the Council Chamber of the State House, Presidential Villa, Abuja, shortly before the commencement of the Federal Executive Council, FEC, meeting, the President charged the new INEC officers to ensure that all elections must be credible.
Buhari
The nominees’ brief profile
Mr. Ladipo From Oyo state was born on May 7, 1952. Until his swearing in yesterday, he was the Resident Independent Electoral Commission, REC, in Lagos State.
Mrs Agbamuche, a lawyer, is the Editor, Thisday Lawyer, a publication of Thisday Newspaper.
Abubakar Nahuche from Zamfara State, was born on May 19, 1953. He is a retired Army officer and a former CEO of defunct NITEL.
Mr. Ibianu, from Anambra State was born on November 3,1959. He is a former Technical adviser to INEC from 2010-2015.
Mr. Mohammed Haruna, a Journalist hails from Niger State was born on September 22, 1951.
He was an editor of New Nigerian Newspaper and former spokesperson of former Head of State, Abdulsalami Abubakar.

Ahmad Muazu, a retired Air Vice Marshall of Nigerian Airforce, was born on September 6, 1967 in Gombe.
Speaking at the event, the President said: “You are coming on board at a critical time of our political development. I am sure you have truly observed the bye-elections in Kogi to Bayelsa, Rivers, Edo and Ondo. I am sure you are even concerned about the carnage in some of the elections and the resources dissipated.”
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Sunday, December 04, 2016

A person who is Junub must not read Qur'an

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Question:

Can a person who is Junub (in a state of sexual impurity) recite the Book of Allah, even if it be from memory? And if he may not, can he listen to it? May Allah reward you with the best reward.
Answer:

The person who is Junab may not recite the Qur'an, whether from the book or from memory, until he has made Ghusl, because it has been authentically reported that nothing prevented the prophet- Sallallahu Alaihi Wasallam- from reading the Qur'an except Janabah ( Ibn Majah no. 594, Abu Dawud no. 229, and Ahmed 1: 84, 124).As for listening to the recitation of the Qur'an, there is no objection to the one who is Junub listening to it, in fact it is praiseworthy to do so, because great benefit is obtained thereby, without touching the book or reading from it. And Allah is the Granter of success.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Page 80 Vol. 2
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He was unsure whether his clothes had been polluted by something while he was praying

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Question:

If the imam is unsure whether his clothes have become polluted, and he does not leave the prayer, since it is only a doubt, then when he finishes praying, he finds some filth on his garment, what is the ruling? And should he leave the prayer in this situation, due to only a doubt, or should he wait until he has prayed?
Answer:

If the worshipper is in doubt as to the presence of some pollutant on his garment while praying, it is not permissible for him to abandon the prayer, whether he is the imam or a worshipper being led by the imam, or he is praying alone. He must complete his prayer, and if he finds after that, that there is some pollutant on his garment, there is no obligation on him to make up for it, according to the most authoritative opinion, because he was not aware of its presence until after the prayer.It has been reported authentically from the Prophet (Sallallaahu alayhi wasallam) that he removed his shoes during the prayer when Jibril informed him that there was some filth on them, and he did not repeat the first part of the prayer, instead, he continued to pray. And Allah is the giver of success.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah, Vol. 2, p40, DARUSSALAM.
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Rulings on Purification for the Sick

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Rulings on Purification for the Sick
All praise be to Allaah, the Lords of the Worlds, and may peace and blessings of Allaah be upon the noblest of the Prophets and Messengers, our Prophet, Muhammad and upon all his family and Companions. As for what follows:Verily, Allaah, the Most Glorified, Most High has legislated purification for every prayer, because the elimination of impurity and the removal of pollution - whether on the body, the clothes or the place of prayer - are two of the conditions of prayer. So when the Muslim wishes to pray, he must perform the well known ablution (Wudhu) to purify himself from minor impurity, or make Ghusl if the impurity is of the major kind. And before making ablution, Istinja' must be performed with water, or Istijmar by the one who has urinated or defecated in order that the purification and cleansing be complete. What follows is an explanation of some of the rulings related to this.
Istinja' with water is obligatory every time something is discharged from the bowel and bladder, such as urine or faeces. But it is not necessary for the sleeper or one who passes wind to perform Istinja'. He is only required to perform ablution, because Istinja'is only prescribed for the removal of impurity, and there is no impurity in this situation.
Istijmar is performed using stones, or another material in its place (such as wood, paper etc.) It must consist of three clean stones, as proved by the Hadith of the Prophet(Sallallaahu alayhi wasallam) which states that he said:
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr (i.e. use an odd number of stones)."[Abu Dawud no.35 and Ibn Majah no. 337]
And he (Sallallaahu alayhi wasallam) also said:
ÅöÐóÇ ÐóåóÈó ÃóÍóÏõßõãú Åöáóì ÇáúÛóÇÆöØ ÝóáúíóÐúåóÈú ãóÚóåõ ÈöËóáÇËóÉö ÃóÍúÌóÇÑò ÝóÅöäøóåóÇ ÊõÌúÒöìÁõ Úóäúåõ
"If any of you goes to defecate, he should take with him three stones, for they will be sufficient for him."
Muslim narrated that he (Sallallaahu alayhi wasallam) forbade Istijmar with less than three stones. It is not permissible to make Istijmar with animal droppings, bones or food or anything which contains some forbidden material. It is preferred for a person to perform istijmar with stones, or the like such as tissues etc. After which, he should use water, because the stones remove the essence of the pollution, but the water purifies the area and is therefore more thorough. A person has a choice of Istinja' with water, orIstijmar with stones or the like. It is reported on the authority of Anas, may Allaah be pleased with him, that he said:
"The Prophet (Sallallaahu alayhi wasallam) entered the toilet and I and a young boy like me carried materials, including water and 'anaza (a short spear) and he would performIstinja' with the water." [al-Bukhari no.152 & Muslim no.271.]
It is reported on the authority of 'Aishah, may Allaah be pleased with her, that she said to a group of women:
"Order your husbands to clean themselves following defecation with water, for I am too embarrassed to do so, and the Prophet (Sallallaahu alayhi wasallam) used to do so." At-Tirmidhee said that it was authentic [At-Tirmidhee no.19]
If a person wants to use only one of them (i.e. stones or water), it is preferred to choose water, because it cleans the area removing the essence and the traces and it is more thorough in cleansing. If he chooses to only use stones, he should content himself with three, if it cleanses the area, but if it is not enough, he may use four or five (or more) until he has cleaned the area, but it is better to finish with an odd number, based upon the saying of the Prophet (Sallallaahu alayhi wasallam):
ãóäú ÇÓúÊóÌúãóÑó ÝóáúíõæúÊöÑú
"Whoever performs Istijmar, let him make it Witr." [Abu Dawud no.35 and Ibn Majah no. 337]
It is not permissable to make the Istijmar with the right hand, according to the Hadith of Salman, may Allaah be pleased with him, in which he said:
"The Messenger of Allaah forbade us from performing Istinja' with the right hand." And he said:
áÇó íõãúÓößú ÃóÍóÏóßõãú ÐóßóÑóåõ Èöíóãöíúäöåö æóåõæó íóÈõæúáõ æóáÇó íóÊóãóÓøóÍú ãöäú ÇáúÎóáÇóÁö Èöíóãöíúäöåö
"None of you should hold his penis in his right hand while he is urinating. nor should he wipe himself with the right hand after answering the call of nature." [Al-Bukhari no.153 & Muslim no.267]
But if his left hand has been cut off, or is broken or there is some disease in it, he may use his right hand, and there is no objection to that.
Because the Islamic law is based upon facility and ease, Allaah, the Most Glorified, Most High has lightened the burden of worship on those who have some excuse, according to the excuse. He, the Most High says:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion any hardship." [Surah al-Hajj 22:78]
And He says:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things difficult for you."[Surah al-Baqarah 2:185]
And He says:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can." [Surah at-Taghabun 64:16]
And the Prophet (Sallallaahu alayhi wasallam) said:
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as much as you can." [Al-Bukharino.7288 & Muslim no.1337]
And he (Sallallaahu alayhi wasallam) said:
Åöäøó ÇáÏøöíúäó íñÓúÑñ
"Verily the Religion is ease." [Narrated by al-Bukhari]
If a sick person is unable to cleanse himself of minor impurity with the water by making ablution, or he is unable to purify himself of major impurity by making Ghusl, due to weakness, or fear of making his illness worse, or delaying his recovery, he may performTayammum [Dry ablution using sand or dust.]
This is done by striking his hands in clean dust once, then wiping his face with the palms of his hands and his fingers slowly, based upon the Words of Him, the Most High:
æóÅöä ßõäÊõã ãøóÑúÖóì Ãóæú Úóáóì ÓóÝóÑò Ãóæú ÌóÇÁ ÃóÍóÏñ ãøöäßõã ãøöä ÇáúÛóÂÆöØö Ãóæú áÇóãóÓúÊõãõ ÇáäøöÓóÇÁ Ýóáóãú ÊóÌöÏõæÇú ãóÇÁ ÝóÊóíóãøóãõæÇú ÕóÚöíÏðÇ ØóíøöÈðÇ ÝóÇãúÓóÍõæÇú ÈöæõÌõæåößõãú æóÃóíúÏöíßõãú Åöäøó Çááøåó ßóÇäó ÚóÝõæøðÇ ÛóÝõæÑðÇ
"And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allaah is Ever Oft-Pardoning, Oft-Forgiving." [Surah An-Nisa 4:43]
The ruling on those who are unable to use water is the same that of those who are unable to find water, according to the words of the Prophet (Sallallaahu alayhi wasallam):
ÅöäøóãóÇ ÇáÃóÚãÇá ÈÇáäíÇÊ æÅäãÇ áßá ÇãÑÆ ãÇ äæì
"The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended." [Al-Bukhari no. 1]
A sick person may fall into one of a number of categories:
1. If his illness is a simple one and he does not fear to use the water, such as an ailment from which there is no fear that using the water will delay his recovery, or increase his pain, or cause any infection, such as a headache, toothache and the like, or he is able to use warm water without harm, then it is not allowed for him to makeTayammum. Because the permission to perform it is in order to prevent harm, and there is no fear of harm to him, and because he can find water, therefore he must use it.
2. If he fears from an illness which he fears may - should he use water - cause his death or harm one of his organs, or may lead to some illness which might cause his death or harm one of his organs, or cause the loss of some faculty, then it is permissible for him to perform Tayammum, based upon the words of the Most High:
æóáÇó ÊóÞúÊõáõæÇú ÃóäÝõÓóßõãú Åöäøó Çááøåó ßóÇäó Èößõãú ÑóÍöíãðÇ
"And do not kill yourselves (nor kill one another). Surely, Allaah is Most Merciful to you."[Surah an-Nisa' 4:29]
3. If he is suffering from some illness which makes him unable to move, and he finds no one to bring him water, it is permissible for him to perform Tayammum.
4. Anyone suffering from a wound, an ulcer or fracture, or any illness which will be exacerbated by using water, and who becomes Junub [in a state of sexual impurity] is allowed to perform Tayammum, based upon the above evidences. If he is able to wash the healthy areas of his body, he must do so and make Tayammum for the rest.
A sick person who is in a place in which he finds neither water nor dust, or anyone who can bring him either one of them, may pray whatever condition he is in, and he is not allowed to delay the prayer, as Allaah, the Most High say:
ÝóÇÊøóÞõæÇ Çááøóåó ãóÇ ÇÓúÊóØóÚúÊõãú
"So keep your duty to Allaah and fear Him as much as you can." [Surah at-Taghabun 64:16]
6. An invalid afflicted with incontinence of urine, who is not cured by his treatment, must make ablution for every prayer after the start of its prescribed time, wash off any urine that has affected his body, and wear a clean garment for his prayer, if this is not a burden on him. But if it is, he is excused from it, based upon the Allaah Words:
æóãóÇ ÌóÚóáó Úóáóíúßõãú Ýöí ÇáÏøöíäö ãöäú ÍóÑóÌò
"And (He) has not laid upon you in religion any hardship." [Surah al-Hajj 22:78]
And His Words:
íõÑöíÏõ Çááøåõ Èößõãõ ÇáúíõÓúÑó æóáÇó íõÑöíÏõ Èößõãõ ÇáúÚõÓúÑó
"Allaah intends for you ease, and He does not want to make things difficult for you."[Surah al-Baqarah 2:185]
And He says:
And the words of the Prophet (Sallallaahu alayhi wasallam):
ÅöÐóÇ ÃóãóÑúÊõßõãú ÈöÃóãúÑò ÝóÃúÊõæÇ ãöäúåõ ãóÇ ÇÓúÊóØóÚúÊõãú
"If I order you to do something, do it as much as you cable." [Al-Bukhari no.7288 & Muslim no.1337]
He must try to the best of his ability to prevent the spread of the urine to his clothes, or his body, or the place in which he will pray. And everything that invalidates ablution also invalidates Tayammum, and in addition, the ability to use water or its presence. And Allaah knows best.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah, Vol. 2, p17-23, DARUSSALAM.
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Friday, December 02, 2016

Breaking Nigeria will be very diffcult, says PMB...................................................

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Breaking up Nigeria will be “very difficult”, Buhari tells Igbo traditional rulers

President Muhammadu Buhari addressing World Leaders at the 71st General Assembly of United Nations in New York 7000/21/9/2016/ICE/HB/BJO/NAN
President Muhammadu Buhari addressing World Leaders at the 71st General Assembly of United Nations in New York 7000/21/9/2016/ICE/HB/BJO/NAN

President Muhammadu Buhari has again reiterated the essence of the unity of Nigeria, urging those contemplating its break-up to have a rethink.

Speaking at a meeting with the Council of South-East Traditional Rulers at the State House on Thursday, President Buhari warned that the question of having another country out of Nigeria was misplaced.

“The question of having another country out of Nigeria is going to be very difficult.  From 1914, we have more than 200 cultures living with one another. God had endowed this country with natural resources and talented people.  We should concentrate on these and be very productive,” the President said.

Addressing specific issues raised in the address by the traditional rulers, the president gave assurance that the south-east will also benefit from the new railway architecture being put in place by his administration.

On their request for more representation for the south-east in his government, the president said that he was “very conscious of the sensitivities of the south-east”, on account of which, he gave the region’s four out of five states senior ranking ministers in the federal cabinet.

President Buhari used the occasion to appreciate the good work of the ministers from the region in the federal government, saying that they are doing very well for the country.

He appealed to the traditional rulers from the south-east to persuade their people to give his government a chance and to continue to serve as beacons of culture and traditions of their people.

The president assured the delegation that kidnapping and cattle rustling, which he described as “unfortunate” will be the government’s next target, now that “we have managed to calm down the north-east.”

In taking note of the profuse commendation for his administration’s war against corruption and insecurity by the traditional rulers, President Buhari expressed frustration at the endless nature of some ongoing trials, citing some of the cases as going far back to the tenure of former President Olusegun Obasanjo.

“We are asking the judiciary to clean itself. Nigerians are tired of waiting. They want some actions,” he lamented.

The President said he hoped that the Acting Chief Justice of Nigeria and Attorney-General of the Federation will come to some form of agreement by which specially designated courts will give accelerated hearing to some corruption cases that are pending, arguing that “we want Nigerians to know we are serious.”

Earlier in his address, the Chairman of the South East Council of Traditional Rulers,   Eze Eberechi Dick, had made requests for roads, other projects among other issues, even as he assured the president of their support for his leadership and programmes.

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